000 02187cam a2200229 i 4500
008 230216s2023 nyu b 001 0 eng
020 _a9780197685006
040 _aDLC
_beng
_erda
_cNVIC
100 1 _aYoucef L. Soufi
245 1 4 _aThe Rise of Critical Islam:
_b10th-13th Century Legal Debate
260 _aNew York:
_bOxford University Press,
_c2023
300 _a274 p.,
_c24 cm
440 _aOxford Islamic Legal Studies
505 0 _aPart I -- Chapter 1: Mourning Loss Through Debate: Pious Critique and its Limits -- Chapter 2: The Emergence of Pious Critique: a Genealogy of "Munazara" -- Chapter 3 "Why do We Debate?": Uncovering Two Discursive Foundations for Disputation -- Part II -- Chapter 4: Debating the Convert's Jizya: How the Madhhab Enabled Ijtihad -- Chapter 5: Forced Marriage in Shafi'i Law: Revisiting School Doctrine -- Chapter 6: The Case of the Mistaken Prayer Direction: Debating Indeterminate School Doctrine -- Part III -- Chapter 7: The End of Critical Islam?: Shafi'ism and Temporal Decay
520 _a"In a richly narrated historical study, Soufi excavates an Islamic legal culture of critique from the 10th-13th century. Focusing on the practice of (disputation), Soufi explores how and why oral debates became a pervasive and revered part of the intellectual legal landscape of Iraq and Persia. Pushing back against claims that classical Muslim jurists sought to weed out differences of opinion, The Rise of Critical Islam presents a community committed to the openness, fluidity, and continued exploration of the law. In uncovering this classical legal culture, Soufi invites readers to question claims about the promise of secular critique in disciplining religious passions and forging human solidarity." --Provided by publisher.
600 _aAbū Isḥāq al-Shīrāzī
_qAbū Isḥāq Ibrāhīm ibn ʿAlī al-Shīrāzī
650 0 _aIslamic law
_xHistory
650 0 _aIslamic law
_xMethodology
_xHistory
650 0 _aIslamic legal culture
_xMunazara (disputation)
_xOral debates
_y10th-13th century
650 0 _aIslamic law
_xInstitutional conditions
_xSocial conditions
_xDiscursive conditions
_y10th century-13th century
942 _2ddc
_cBK
999 _c16602
_d16602